He is declaring to his readers that Pauls epistles are the inspired Word of God. Paul's Apostleship: Paul was persecuting the church of God before being converted. Where Paul says believers are justified by faith rather than by works of the law, the epistle of James replies that "faith, apart from works, is dead" (2:17). Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). It was determined that they didn't. He was saved and discipled independently of them. But when they stood before the church in Jerusalem, they toned down their demands, insisting only that it was necessary to be circumcised and to observe the Law of Moses. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. Below are the six major issues of distinction between what Peter taught and what Paul taught. It was not as though Paul and Barnabas were neglecting the unsaved Jews, because they always sought to preach to the Jew first, and then to the Greeks (Romans 1:16). What Everyone is REALLY Thinking in the Cry Room, Laugh Your Way to Holiness with Catholic Card Game. Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). Peter dominates the gospel stories, and Paul, who converts to Christianity much later, dominates the rest of the New Testament with his prolific letter writing. When Paul wrote to the Galatian churches, he spoke first of those who are like the false teachers of 2 Peter 2 and 3 in that their gospel is not the true gospel, and their destiny does not seem to be heaven: 6 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 7 which is [really] not another; only there are some who are disturbing you, and want to distort the gospel of Christ. 47. We should learn from the example of Peter and Paul to inspire us to follow the Lord readily and courageously. Peter and Paul did not preach the same gospel messages. Peter and Paul did not preach the same gospel messages. Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). Both Peter and Paul were ordained of God to preach the gospel. (4) All of Pauls collected epistles are the inspired Word of God. And together, we have one gospel message, articulated by a multi-faceted New Testament. His input to the Jerusalem Council was not that of a spiritual heavyweight. While I am no expert in the study of Catholicism, my understanding is that no Catholic leader would dare say the pope is sinless and his every word inerrant and authoritative. Peter's Apostleship was diminishing after Paul was converted. The first is the Acts of the Apostles, written after Paul's death, almost certainly by the same author who wrote St Luke's gospel . Stop and think about it, how could Paul be preaching a different Gospel when he told the Gentiles that they. But God has so structured His church that He also speaks to a saint through other saints. In chapter 1, the filling of the vacancy of the twelfth apostle (rightly or wrongly) was one made by the whole group of one hundred and twenty (see Acts 1:15). Jesus instructed His disciples that they would continue the work He had begun. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). By Paul was right to rebuke Peter for his hypocrisy in Galatians 2. Gentiles had to come through Israel and it's covenants to be added to the church (, Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (, Peter and heaven: Peter taught that Israel would receive the kingdom on earth (, Paul and heaven: Paul taught the church seated with Christ in heavenly places (. The apostles were not the ones who first took the gospel to the Gentiles, even though it seems that Jesus words could require nothing else: 18 And Jesus came up and spoke to them, saying, All authority has been given to Me in heaven and on earth. However this does not address why Paul would need to communicate the gospel he was preaching if it was the same gospel preached by Jesus and the twelve (Galatians 2:2). James nor paul contradicted each other . When Peter taught the kingdom gospel at Pentecost, Saul was rejecting the Messiah. He went up to the apostles and told them what he was preaching. This should come as no surprise. The essence of the meaning of 'rob Peter to pay Paul' is the pointlessness of taking from one only to give to another who was similar. Jesus, before he died, called it the gospel of the kingdom and people began to repent and to be in anticipation of the Messiah, some even knowing it was Jesus. Just as the principle of plurality means no one individuals authority is absolute, no ones submission is absolute either. Indeed, Peter looks upon Paul as a brotherand ever further stillPaul is a beloved brother. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with theScriptures.". A hands up praise to the LORD is called for . Neither one did . Plurality is also necessary because of what we might call Gods spiritual separation of power. Our government recognizes that the concentration of power in any one institution or in any one individual is dangerous, given the sinfulness of men. 4 And by referring to this, when you read you can understand my insight into the mystery of Christ, 5 which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; 6 [to be specific], that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, 7 of which I was made a minister, according to the gift of Gods grace which was given to me according to the working of His power (Ephesians 3:1-7). Below are the differences between the gospels and Apostleship's of Peter and Paul. In chapter 5, Peter alone rebuked Ananias and Saphira for their deception, and they died, but there was no pronouncement of doctrine here, no precedent-setting action (so that this kind of sentence continued to be pronounced by an individual). What a perfect balance Paul was to the other apostles. By Their ancient cities are still standing Peter was from Galilee, in modern-day Israel. Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28Hebrews 9:151 Peter 1:21 Peter 1:18-191 Peter 2:24). Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. Israel would rule and reign with Jesus for a thousand year period (Revelation 20:6). Instead, it led to a riot and ultimately took Paul, in chains, to stand before Caesar in Rome. Both Peter and Paul were ordained of God to preach the gospel. Peter was called to be the 'rock' of the Church while Paul was commissioned to take the message of Jesus to the gentiles. Paul taught forgiveness of all sin now by the blood of Jesus (Ephesians 1:7). He was an excellent writer and an intellectual. Matthew and John authored the Gospels bearing their names. While Peter is prominent in the first part of Acts, Paul clearly dominates the latter portion of the book. This causes a big dispute between Paul and these Judaizers. Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). Those who were chosen to write Scripture reveal not only what is consistent with earlier texts of Scripture, and the writings of their inspired contemporaries (e.g. Where were the apostles and church leaders while all this debate was taking place? Yes, again. Peter preached the receiving of the Holy Ghost to empower Israel to enter the kingdom (Luke 24:49Acts 1:8 Acts 2:33 Acts 2:38). To be saved, Jews cannot embrace self-righteousness through law-keeping, but must trust only in the Lord Jesus Christ. And yet peter was even sent to Cornelius a gentile and this is where its first recorded that the gentiles received the gospel . Peter and Paul did not preach the same gospel messages. It was the Judiazers who were telling the Gentiles that in addition to faith in Christ they also had to keep the Law of Moses. Peters actual name was Simon, and Pauls actual name was Saul. They came into their second names, by which Christians commonly refer to them today, after they began following Jesus. They looked upon Gentiles as sinners and upon themselves as saints (2:15). Paul is (or should be) our beloved brother. Yes, the Gentiles were limited in the law keepingthese Gentiles are not in the body of Christ, they are part of the remnant of Israel. Paul is given the right hand of fellowship by Peter, James (the half-brother of our Lord and prominent leader in the Jerusalem church), and John, but this is as one who is the apostle to the Gentiles (2:8). Similar to the differences of details emphasized among the four canonical Gospels. The main similarity between the two messages exists in the person of the Lord Jesus Christ (Eph 1:10). Bob was born and raised in a Christian home i More, Getting Spiritually Fit 1 ( Corinthians 9:24-27), Steps to Biblical Reconciliation (Luke 17:1-4; 2 Corinthians 5:15-21). 51 Spiritual superiority could not be claimed by the Jewish Christians if they were saved in exactly the same manner as the Gentiles. from the Universidad de Salamanca (Spain), and an M.A. And yet James is the one who seems to carry the greatest weight among the Jerusalem brethren. Basic to the structuring of the apostolic narrative in Acts is its focus on Peter and Paul. (6) Pauls writings are inspired and authoritative in matters where he goes beyond that revealed by the other apostles, through whom God also revealed Scripture. I am not sure I see so great a distinction between the ministries of Peter and Paul that I would want to characterize Peter as the apostle to the circumcised and Paul as the apostle to the uncircumcised. Paul always preached to the Jews first and then the Gentiles. Israel would be a light for salvation unto the Gentile nations that would enter the kingdom (, Paul's gospel: Paul taught the gospel of the uncircumcision (, ). Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Paul did not treat Peter the way that the papal critics treat Francis. Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18 Galatians 6:14 Colossians 1:20). Peter and the other disciples were Galileans who naturally tended toward provincialism. The Law saves no one by law-keeping but condemns Jew and Gentile alike. Home > Index > Mid-Acts Right Division > List: Differences Between Peter and Pauls Message. This principle is derived not only from the history of Peter and Paul outlined previously, but from these words of Peter in our text: 15 Just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction (emphasis mine). Those who believed their gospels are in Christ. That is different groups, not different gospels. Your great learning is driving you mad (Acts 26:24). Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). A friend I met a number of years ago when our church hosted a Prison Fellowship Discipleship Seminar will graduate soon from Wheaton Bible College. 12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he [began] to withdraw and hold himself aloof, fearing the party of the circumcision. Peter began preaching Jesus as the Messiah as early as Pentecost of 30 AD, only 50 days after Jesus' crucifixion. All crucial decisions in Acts were made collectively, by a group. Peter was afraid of what these Jewish visitors thought! They urged Paul to take their advice, and in so doing to put the minds of the more legalistic brethren at ease. Pauls relationship with Peter was not the same as his relationships with men like Barnabas or Timothy. April 15, 2019 in General Discussion. Publicly, Paul rebuked Peter face to face. When Peter withdrew his fellowship from the Gentile saints and associated himself only with the Jews, he identified himself with the error they embraced and the self-righteousness in which they gloried. Peter is to Paul in Acts what John the Baptist is to Jesus in the Gospels. Peter very well was unable to read, while Paul was highly educated and an extensive writer (having given us thirteen of the twenty-seven books of the New Testament: Romans, 1 and 2 Corinthians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon). Paul reviews the basis of the argument that he had made to Peter and the rest of the church at Antioch during that confrontation. If the dead are not raised at all, why then are they baptized for them (1 Corinthians 15:29, emphasis mine)? Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. He had spent three years with Jesus. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43 Matthew 16:16 Acts 4:12 Acts 2:36 John 20:31). Peter and the church: Peter preached to Israel (Acts 3:12). Q. Peter would have known about these differences from the disciples trained under Paul (the accepted canonical 2 Peter 3:15). )they insisted that Gentile converts be circumcised (Acts 15:1, 5).77 The process by which the decision of the so-called Jerusalem Council was reached included the entire congregation (15:22). Philip then was directed to witness to the Ethiopian eunuch, bringing about an ever wider spread of the gospelthis time to a man who was clearly a Gentile God-fearer. I want to magnify the office of the apostle to the gentiles The one to whom was committed the dispensation of grace, the apostle Poul! 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